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Apologies, but your subsequent definitions aren't much better. Please don't construe this as me trying to posture over you, it's just that current academic thought is struggling to extricate postmodernism from modernism.Imma be real with you chief, those "post-modernism" and "deconstruction" definitions you are using are more akin to their internet usages than their academic roots.
Of course there is the internet jargon of "postmodernism is bad", but even at the highest levels there is uncertainty as to whether these movements are truly distinct from one another. Postmodernism could be seen as an attempt to transcend modernism, but perhaps it was a mere culmination of those same tendencies. Being inherently synthetic (in a dialectical sense) modernism has a tendency to incorporate its own undoing. We could get all Hegelian here but we'd run the risk of sinking into our profundity.
I realise I've merely broached this difficult topic in a broad and poorly argued way, I don't intend to definitely sway your opinion here.
If a "truth" can't hold it own when slightly questioned, than I think they can hardly be called a truth at all.
Again, there is another view on truth. While I don't expect to sway you, I would just like you to know that alternatives exist and have earned serious academic consideration.
The common conception of "truth" as "certainty" necessitates a contentious stance. We currently define the truest statement as the one which endures the most assaults, flatly denying that truth might require cultivation and care. Heidegger uses the term Verwahrung (safekeeping) to express this same conception. Wahr also means true or genuine. I like to compare this juxtaposition between the two "truths" with an argument about durability. Is a dead man more hardy than a living man, seeing as nobody can kill him? The dead man corresponds to truth as certainty, the living man to Alethea.
Whatever the merits of this argument might be, it serves to reverse our relationship with truth. Rather than hoping for the truth to save us, truth itself might be in need of saving.
To tie this back into the thread in question, deconstruction would be only one half of creation. Someone inheriting an IP has to conserve and progress in equal measure. Too much conservation and the work is mere pastiche, not enough and the distinct character of the work is lost. In the latter case it merely becomes another product of the zeitgeist.
Our tendency for seeing conservation and progress as diametrically opposed is a lamentable runoff of our political models. Maintaining the integrity of any entity (organic or otherwise) requires both.
- no hate against...